Rosslyn
Sanctuary
Southern Oregon Thelemic Community and Organic Farm
Rosslyn Coven of the Hawk & Jackal
Merlin - Oregon - USA
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THE publications of the A.'. A.'.
Liber BATRACHOPHRENOBOOCOSMOMACHIA
SUB FIGURA DXXXVI
By Aleister Crowley
A.. A..
Publication in Class B
Imprimatur:
N. Fra. A.. A..
Within His skull exist daily thirteen thousand myriads of Worlds, which draw
their existence from Him, and by Him are upheld.
I.R.Q. iii. 43.
0. Let the Practicus study the textbooks of astronomy, travel, if need be, to a
land where the sun and stars are visible, and observe the heavens with the best
telescopes to which he may have access. Let him commit to memory the principal
facts, and (at least roughly) the figures of the science.
1. Now, since these figures will leave no direct impression with any precision
upon his mind, let him adopt this practice "A".
A. Let the practicus be seated before a bare square table, and let an unknown
number of small similar objects be thrown by his chela from time to time upon
the table, and by that chela be hastily gathered up.
Let the Practicus declare at the glance, and the chela confirm by his count, the
number of such objects.
The practice should be for a quarter of an hour thrice daily. The maximum number
of objects should at first be seven. This maximum should increase by one at each
practice, provided that not a single mistake is made by the Practicus in
appreciating the number thrown.
This practice should continue assiduously for at least one year.
The quickness of the chela in gathering up the objects is expected to increase
with time. The practice need not be limited to a quarter of an hour thrice daily
after a time, but increased with discretion. Care must be taken to detect the
first symptoms of fatigue, and to stop, if possible, even before it threatens.
The practised psychologist learns to recognise even minute hesitations that mark
the forcing of the attention.
2. Alternating with the above, let the Practicus begin this practice "B". It is
assumed that he has thoroughly conquered the elementary difficulties of Dharana,
and is able to prevent mental pictures from altering shape, size and colour
against his will.
B. Seated in the open air, let him endeavour to form a complete mental picture
of himself and his immediate surroundings. It is important that he should be in
the centre of such picture, and able to look freely in all directions. the
finished picture should be a complete consciousness of the whole fixed, clear,
and definite.
Let him gradually add to this picture by including objects more and more
distant, until he have an image of the whole field of vision.
He will probably discover that it is very difficult to increase the apparent
size of the picture as he proceeds, and it should be his most earnest endeavour
to do so. he should seek in particular to appreciate distances, almost to the
point of combatting the laws of perspective.
3. These practices "A" and "B" accomplished, and his studies in astronomy
completed, let him attempt this practice "C".
C. Let the Practicus form a mental picture of the Earth, in particular striving
to realize the size of the Earth in comparison with himself, and let him not be
content until by assiduity he has well succeeded.
Let him add the moon, keeping well in mind the relative sizes of, and the
distance between, the planet and its satellite.
He will probably find the final trick of the mind to be a constant disappearance
of the image, and the appearance of the same upon a smaller scale. This trick he
must outwit by constancy of endeavour.
He will then in add in turn Venus, Mars, Mercury and the Sun.
It is permissible at this stage to change the point of view to the centre of the
Sun, and to do so may add stability to the conception.
The Practicus may then a the Asteroids, Jupiter, Saturn, Uranus and Neptune. The
utmost attention to detail is now necessary , as the picture is highly complex,
apart from the difficulty of appreciating relative size and distance.
Let this picture be practised month after month until it is absolutely perfect.
The tendency which may manifest itself to pass into Dhyana and Samadhi must be
resolutely combated with the whole strength of the mind.
Let the Practicus then re-commence the picture, starting from the Sun, and
adding the planets one by one, each with its proper motion, until he have an
image perfect in all respect of the Solar System as it actually exists. Let him
particularly note that unless the apparent size approximate to the real, his
practice is wasted. Let him then add a comet to the picture; he may find,
perhaps that the path of this comet may assist him to expand the sphere of his
mental vision until it include a star.
And thus, gathering one star after another, let his contemplation become vast as
the heaven, in space and time ever aspiring to the perception of the Body of
Nuit; yea, the Body of Nuit.
-o-